agendas in science
- steamboat28
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- Si vis pacem, para bellum.
I appreciate the attempt at peacekeeping, Proteus, but I entered this thread to combat a swiftly growing, culturally-accepted form of discrimination, which was subsequently taken as a personal attack by the only person in the thread I was directly not addressing, whom I then entreated to find more constructive outlets for their obvious verbal talents than resorting to name calling of other forum-users.
I was met with more name-calling and a cartoon depiction of me as a bald finger puppet with a cartoonishly large nose. While this is a clear illustration that the artist does not know me (seriously, it didn't even have a monstrous beard), the fact that this refrigerator-door doodle was made to directly reference the aforementioned namecalling, then specifically linked in this thread, and then specifically made the artist's avatar says a little more than "I drew you a pretty picture."
We debate ideas, not people. We discuss flaws in ideologies and systems of thought and lines of logic, but we do not call people names. It's illogical, it's unrefined, and it's beneath the lot of us. I may disagree completely with both the content and credibility of everything some people here say, but that doesn't mean they're an "idiot", or an "imbecile", or a "moron." It means we disagree, and nothing more.
With respect, Proteus, I may be a complete jerk 99% of the time, but I am not wrong here. And I won't pretend I am.
So, please. I entreat the moderation staff to do whatever they feel is necessary in regards to this thread and others like it.
A.Div
IP | Apprentice | Seminary | Degree
AMA | Vlog | Meditation
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1. The structure of science revolution by T Kuhn 1962
2. Progress and its problems Towards a theory of scientific growth by L Loudan 1977
I need to put a disclaimer in here that Kuhn does not define paradigm which by default causes all discussion of paradigm shift to be murky. However the lack of definition does not change the logic argument about truth.
I will attempt to give an example of both authors idea here.
A Loudan example might be my truth is that gravity pulls stuff strait down however Steven Hawkins truth is that gravity pulls stuff like a bowling ball in a sheet. My truth is based on the facts I know and Hawkins is based on the facts he knows we have different realities and therefor different truths.
A Kuhn examples might be there are 50 people trying to describe how gravity works each with a different understanding all of which are different from the shared truth. When the mass of differences hits a critical point our shared understanding of gravity changes in a paradigm shift.
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For better or worse, every human institution is rife with agendas... because they are rife with humans.
I like conspiracy theories as much as the next guy, but lot's of us have STEM careers and if I flaunt mine at you, you will get offended.
Perhaps if we strive to take each other more seriously and ourselves less, we might avoid another thread like this.
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Situations are normally much better after a few breaths and a few days of letting it be, that is what I suggest for this instance. Demanding apologies and such won't help to resolve the situation if people feel bullied or unheard, nor will finger pointing and blaming.
Statements can come across as orders and accusations if there is tension, so perhaps in the case of this thread we just let it go?
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It is not the case that Kuhn doesn't define paradigm, but rather, that he employs a variety of definitions. One working definition: paradigms are "universally recognized scientific achievements that for a time provide model problems and solutions to a community of practitioners" (Kuhn, Preface). Kuhn's thesis is that the body of scientific knowledge changes (or that the working model evolves with new interpretations of the evidence) but that change does not also imply progress. "Perhaps science does not develop by accumulation of individual discoveries and inventions" (Kuhn 2). Paradigms are a kind of schematic characterization of one scientific discipline, for example, biology, and Kuhn shows how the paradigms at one period in history differ from those of another. There are at any time important problems to solve, existing evidence, and research techniques that change over time. "Normal research, which is cumulative, owes its success to the ability of scientists regularly to select problems that can be solved with conceptual and instrumental techniques close to those already in existence" (Kuhn 96, emphasis original ). The questions that scientists asks change and so also do the interpretation of evidence. Change (paradigm shift) occurs when a 'new' discovery emerges that does not fit into the current paradigm and so requires a new theory to explain this 'incompatible' evidence. My favorite paradigm shift example is plate tectonics: rejected when first proposed it later became and continues to be today the normative theory. The earlier description of the nature of our planet is incompatible with the later paradigm.
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Whatever happened here was long overdue and had been coming for weeks waving its flag in our faces meanwhile, but none of it was brought about by our side of it. We have been way more patient than we should and more civil than we could be expected to be and we remained so in spite of the provocation and attack.
And speaking of sides, here is a thought: How about there be not two equal sides to every issue? There have been more severe reactions for some here over way lesser, more ambiguous things. I will not be told that both parties here bear the same responsibility in that they have an equal part in what went on. That is not true, you know it isn't and please do not pretend that it is. This thread is on record, everybody can read it.
This Jedi sense of justice whereby one gotta see both sides and never think about either of them and pretend like walking a middle path after you are already pretending that there exists one, and ontop of that to also think that this is the solution is frankly beneath all of you. There is no middle path between inquiry and insult. There is no middle path between exchange and scoff. There is no middle path between sincerity and lying. If truth, goodness and beauty are not your ideals, what are your ideals? If honesty, courage and hope are not your standards, what are your standards?
[/sick rant]
Better to leave questions unanswered than answers unquestioned
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Alan wrote: Among the many narrative themes presented in the 2014 film, Transcendence, is its interpretation of one possible scenario regarding human evolution: the hybridization of nano-technology with organic material, particularly the bio-chemistry of the brain-states of human consciousness. Any thoughts?
:laugh:
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Vesha wrote:
Gisteron wrote: Or I could go my own route and kindly ask you for a reference to a scientific study you surely conducted at some point during the past decade. I don't even care that you try to make it look like you had no idea what science is although you still seem to hold yourself an authority on big conspiracies covering it up for centuries, or that you seem to hold yourself an authority on what true Christianity was and how it suffered the same treatment.
To Gisteron,
Don't bother, this is why I thanked him when he said people at universities are children. This guy is clearly not a scientist and has no scientific background and training. With that knowledge he can simply be dismissed. Any attempt to further argue with him or criticize him will only result in him going further down the rabbit hole in believing he is secretly the smartest person in the world and no one will ever understand this because they aren't smart enough. This phenomenon is called Dunning–Kruger effect , it's fascinating you should read about it.
Historical antecedents[edit]
Although the Dunning–Kruger effect was formulated in 1999, Dunning and Kruger have noted similar observations by philosophers and scientists, including Confucius ("Real knowledge is to know the extent of one's ignorance"),[2] Socrates ("I know that I know nothing"), Bertrand Russell ("One of the painful things about our time is that those who feel certainty are stupid, and those with any imagination and understanding are filled with doubt and indecision"),[11] and Charles Darwin, whom they quoted in their original paper ("Ignorance more frequently begets confidence than does knowledge").[1]
Geraint Fuller, commenting on the paper, noted that Shakespeare expressed a similar sentiment in As You Like It ("The Foole doth thinke he is wise, but the wiseman knowes himselfe to be a Foole" (V.i)).[14]
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