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[Open Discussions] "Negro" and "Oriental" removed from (US) Federal Laws
- OB1Shinobi
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im guessing the act is more of a symbolic gesture than anything
language changes, customs change, its how things are
there are white african americans btw, and many black people self identify as black
i am used to saying "black", i dont think it is offensive (i dont say it offensively, and i dont feel offended at being called white) but i defer to the preference of the individual when i learn that they have one
http://www.manhattan-institute.org/html/why-im-black-not-african-american-0153.html
but really, if you want to address issues, start here:
http://www.ed.gov/news/press-releases/more-40-low-income-schools-dont-get-fair-share-state-and-local-funds-department-
People are complicated.
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Do I believe that "Indians and Slaves are 2/3 of a person"? Nope. Is slavery acceptable in this country anymore? Nope. Do I still call them "Indians"? They're not from India, so nope. These words and ideas are in the U.S. Constitution and they will remain there for the sake of history, but that doesn't mean we must allow these words and ideas to propagate.
Updating our words to reflect our current ideas is not just some trivial exercise. Words are how we express thoughts, and changing the words can literally change the way we think. These updates are not necessarily for those of us who have internalized the old titles and used them our entire lives. Updating the language can help future generations to think about each other differently.
I quoted a line from Abraham Lincoln's Gettysburgh Address in a recent sermon that expresses this better than I can. “It is for us the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced." The work is unfinished. It is incumbent on all of us to evolve the language so that it reflects our progress.
In short, Martin Luther King, Jr. may have used the word "negro" proudly, but that doesn't mean his community still identifies with that idea today. The words must change as our ideas change, or nothing ever changes.
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- OB1Shinobi
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The three-fifths clause was part of a series of compromises enacted by the Constitutional Convention of 1787. The most notable other clauses prohibited slavery in the Northwest Territories and ended U.S. participation in the international slave trade in 1807. These compromises reflected Virginia Constitutional Convention delegate (and future U.S. President) James Madison’s observation that “…the States were divided into different interests not by their…size…but principally from their having or not having slaves.”
When Constitutional Convention delegate Roger Sherman of Connecticut proposed that congressional representation be based on the total number of inhabitants of a state, delegate Charles Pinckney of South Carolina agreed saying “blacks ought to stand on an equality with whites….” Pinckney’s statement was disingenuous since at the time he knew most blacks were enslaved in his state and none, slave or free, could vote or were considered equals of white South Carolinians. Other delegates including most notably Gouverneur Morris of Pennsylvania argued that he could not support equal representation because he “could never agree to give such encouragement to the slave trade…by allowing them [Southern states] a representation for their negroes.”
With the convention seemingly at an impasse Charles Pinckney proposed a compromise: “Three-fifths of the number of slaves in any particular state would be added to the total number of free white persons, including bond servants, but not Indians, to the estimated number of congressmen each state would send to the House of Representatives.” The Pinckney compromise was not completely original. This ratio had already been established by the Congress which adopted the Articles of Confederation in 1781 as the basis for national taxation."
- See more at: http://www.blackpast.org/aah/three-fifths-clause-united-states-constitution-1787#sthash.U8ptaRmd.dpuf
it could be argued that the point of the law was so that slave owning states didnt get even more political power as a result of having more slaves
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does this law change the way anyone alive today uses language? or is it only changing the language of people who are already dead and dont quite matter anymore?
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Rosalyn J wrote: Negro will become African American
Oriental will become Asian-American
Spanish-speaking will become Hispanic
Indian will become Native American
Eskimo and Aluet will become Alaska Natives
Forgive my ignorance, it may be a cultural difference (ie, UK culture is different to American) but what is offensive about the term 'Oriental'?
Also, I'm not sure 'Asian-American' is a particularly good descriptive (again maybe due to a cultural difference) as 'Asian' in the UK traditionally refers to people from the 'Indian Region' of Asia rather than those from the 'Far East' of Asia who were traditionally called 'Oriental' (granted this is changing due to us watching a lot more American TV shows in which people from Far East Asia are referred to as 'Asian').
*Apologies, if any of the terms I used caused offence, but its difficult to explain what I mean without using those words*
- Knight Senan'The only contest any of us should be engaged in is with ourselves, to be better than yesterday'
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OB1Shinobi wrote: "Often misinterpreted to mean that African Americans as individuals are considered three-fifths of a person or that they are three-fifths of a citizen of the U.S., the three-fifths clause (Article I, Section 2, of the U.S. Constitution of 1787) in fact declared that for purposes of representation in Congress, enslaved blacks in a state would be counted as three-fifths of the number of white inhabitants of that state.
Yep, that's the part I was referencing even if my old man memory got the fraction wrong. Thanks for clarifying.
OB1Shinobi wrote: does this law change the way anyone alive today uses language? or is it only changing the language of people who are already dead and dont quite matter anymore?
It will dictate the language of any federal laws going forward as well as adjust the language of some legislation that has been passed. We're not talking about taking a Sharpie Marker to the Constitution. It simply states that the federal government will no longer use the previous terms in official legislation. It doesn't apply to state or local legislation. It also doesn't make using these words in everyday writing and conversation illegal in anyway. Nobody is stomping on the First Amendment with this one. If I insist on calling Native Americans "Indians", I still can.
The point of this is that whatever the reasons for using the language in the past, those reasons no longer apply today. Going forward, the language of our legislation should reflect the society writing it just as the legislation itself changes to reflect the society writing it.
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Brick wrote: Forgive my ignorance, it may be a cultural difference (ie, UK culture is different to American) but what is offensive about the term 'Oriental'?
I definitely think it is a cultural difference. We are very found of using "____-American" to label stuff in the U.S. I imagine "Asian American" was selected because the people in the U.S. that this term could apply to simply prefer it over "Oriental".
It can get very specific depending on the region as well. In Southern California we are a very mixed population and it results in all sorts of very specific titles. Even "Hispanic" is considered too broad here. I know people who identify as Mexican, Hispanic, Latino or Chicano depending on where they were born and what country their family is from. The "Asian American" community subdivides into Chinese, Japanese, Korean, Filipino, Vietnamese, Thai, etc. It makes my head spin.
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Brick wrote: Forgive my ignorance, it may be a cultural difference (ie, UK culture is different to American) but what is offensive about the term 'Oriental'?
I was always told that we used oriental for things (food, weapons, etc) and Asian for people. You can use Asian for both but not oriental. I've never really heard a reason why.
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- Carlos.Martinez3
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* my son is 3 and doesn't know that the words can hurt yet... why... he hasn't seen it yet. He's learning, but not from me. Instead I teach and pass ways to grow and build. When we r hurt...we need comfort and healing, not laws and judgment. Has America down anything to mesh or bring together ethnicity? They sure have drawn obvious no s... a lot.
The best defense I have found is to plant a new bred. New hearts. Make new feelings. Our 3 tenants are there to help... better our self and those around you... just my 2 cents. Problem? Give solutions. !
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- OB1Shinobi
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Senan wrote:
OB1Shinobi wrote: "Often misinterpreted to mean that African Americans as individuals are considered three-fifths of a person or that they are three-fifths of a citizen of the U.S., the three-fifths clause (Article I, Section 2, of the U.S. Constitution of 1787) in fact declared that for purposes of representation in Congress, enslaved blacks in a state would be counted as three-fifths of the number of white inhabitants of that state.
Yep, that's the part I was referencing even if my old man memory got the fraction wrong. Thanks for clarifying.
OB1Shinobi wrote: does this law change the way anyone alive today uses language? or is it only changing the language of people who are already dead and dont quite matter anymore?
It will dictate the language of any federal laws going forward as well as adjust the language of some legislation that has been passed. We're not talking about taking a Sharpie Marker to the Constitution. It simply states that the federal government will no longer use the previous terms in official legislation. It doesn't apply to state or local legislation. It also doesn't make using these words in everyday writing and conversation illegal in anyway. Nobody is stomping on the First Amendment with this one. If I insist on calling Native Americans "Indians", I still can.
The point of this is that whatever the reasons for using the language in the past, those reasons no longer apply today. Going forward, the language of our legislation should reflect the society writing it just as the legislation itself changes to reflect the society writing it.
to be perfectly honest i dont think it matters in the least if someone gets the fraction wrong in this sort of conversation; what i am pointing out is that the american govt never took the postion that slaves only count as "such and such" percentage of a human - as if to say they were not fully developed human beings
the govt never did that
each state is allowed to send x number of people to congress
the exact number depends on the states population: the more people who live in the state, the more people that the state can send to congress
the more people a state has in congress, the more congressional influence that particular state will have
the idea is that the people of the state elect the state representatives, and these representatives then go to congress and represent the will of the people who elected them
southern slave owners wanted their slaves to count so that their states could have more congressmen, and therefore more political influence, but northern states argued that slaves dont elect their masters, nor do the masters represent the slaves interest - the accountability isnt there
this "such and such percentage" compromise was enacted to keep slave owners from havingmore congressional power as a consequence of having more slaves
im not saying that you, Senan, dont understand all this btw, i just want to be sure and spell it out very clearly because this is one of those history moments that people often misunderstand and misrepresent (and it is actually a little weird) to mean something more nefarious than what the real motivations behind it actually were
anyway, i still consider this new bill to be a token gesture, because no one in america says says "negro" or "oriental" anymore so its not changing anything, really
all the bill does is officially acknowledge a change that has already happened
and those terms were not offensive in their time, anyway
now, i do agree with the sentiment behind the gesture- i hope no one misunderstands me about that- so i am supportive of this.
but i would much rather see better funding for schools in low income neighborhoods or a resolution to build organic community gardens in districts living below the poverty line
those are things that would actually help to improve peoples lives
People are complicated.
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FTPC wrote: yes it will Because when I get pissed a racist remark will fly and cuss words, verbally
and I hope trumps burn the bill because it takes away my FREEDOM of speech
I realize this comment is from early in the conversation but I feel like I can address the original issue of this topic by addressing this.
First, by changing legislative language it does not curtail your ability to use racial slurs or culturally insensitive language. Saying it does or will curtail your 'rights' and crying, "First Amendment!" doesn't change that. The bill only changes the language in legislation to better reflect the progressive language used today. There is no punishment behind this change in language.
Secondly, the First Amendment is not a "say whatever you want and get away with it"-card. That's foolishness. If you call me a tranny to my face, I will break your nose and then some. The First Amendment is there to protect the people, press, and other institutions from being censored by the government. It's meant to allow criticism and dialogue about the government happen without fear of reprisal from the government.
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